Anthroposophy in Hawkes Bay
Rudolf Steiner Centre, 401 Whitehead Road, Hastings
Events in brief for your diary
Friday 26 June to Sunday 12 July 2026
- Friday 26 June, 7 to 8:30 pm. Friday Conversation Group meets in the Library. Study text will be Christianity as Mystical Fact* 3rd edition
- Sunday 28 June, 7 pm. Midwinter Festival. Details to be announced.
- Monday 29 June, from 12:30 to 2:45 pm. Talking, Listening, Caring. Invitation.
- Saturday 4 July from 9:30 am. School of Spiritual Science. Lesson 6.
- Saturday 4 July from 3 to 4 pm. A consultation meeting about creating a replacement for the Branch's 2008 Constitution as requested by the Charities Commission.
- MONDAYS 6, 13, 20, 27 July 7 pm. Conversations on the Christmas 1923 FOUNDATION STONE**
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Later in the year:
- Saturday 25 July. Anthroposophy Hawke's Bay AGM. Approving a new Constitution.
- First Saturday of every month, from 9:30 am. School of Spiritual Science.
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This newsletter is now sent out on Friday mornings to include weekend notices, so please have your articles to me by Wednesday evenings. (robin@bacchus.co.nz).
Apart from local members and friends in Hawkes Bay, modern technology enables it to reach much wider readership in Christchurch, Wellington, Auckland, Northland, and a number overseas. Positive feedback is often received and is very appreciated. Robin
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Christianity as Mystical Fact (1902) by Austrian esotericist Rudolf Steiner is a foundational work of Anthroposophy. It bridges the gap between pre-Christian pagan mysteries and the historical Gospels, framing the Christ event as the pivotal turning point in human spiritual evolution.
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Our Society’s Constitution.
Forming a society provides a community group, that plans to operate long-term, with a formal legal structure.
The main reasons to form a society include:
- Legal Protection: It creates a distinct legal identity. This means individual members and committee officers are generally not personally liable for the society's debts, contracts, or financial obligations.
- Asset Security: Any property ( the Anthroposophical Centre), funds, library or equipment belong to the society as a whole, not to any single individual.
- Independent Existence (Continuity): The organization continues to operate smoothly even if members, volunteers, or committee leaders change over time.
- Financial and Operational Freedom: As a standalone entity, the society can easily open its own bank account, hold leases, hire staff, apply for funding grants, and enter into contracts.
- Credibility: It builds trust with funding agencies, donors, and the broader community by demonstrating structured, transparent governance.
For us here in Hawke's Bay, the Anthroposophical Society is threefold:
Global: General Anthroposophical Society (GAS) [Allgemeine Anthroposophische Gesellschaft] is based at the Goetheanum, Dornach, Switzerland and is run by a Vorstand.
Country or national: Anthroposophical Society of New Zealand (ASNZ) run by a Council with a Representative who regularly visits centres around NZ and also attends meetings at the Goetheanum on our behalf.
Local: Anthroposophy Hawke's Bay (AHB) owns the Centre at 401 Whitehead Road and is run by a Committee responsible for maintaining its assets to a good standard for use by members.
There are two legal forms for Societies in New Zealand: Incorporated and Charitable. Our society was originally formed as a Charitable Trust, which it still is. We report annually to the recently reformed Charities Commission, which has an overseeing role that is carried out by Charities Services (Ngā Ratonga Kaupapa Atawhai), a business unit within the Department of Internal Affairs. Its primary function is to regulate the charitable sector and promote public trust and confidence through transparency and accountability.
The Commission has asked all charitable organisations to review their Rules or Constitution to ensure that they are fit for purpose. The ASNZ totally rewrote its Constitution, which was adopted, after regional consultation meetings, on 13 June.
It is now time for us to improve the local constitution, which was written in 2008. Our AGM is scheduled for Saturday 25 July, about 5 weeks away. Revising the Constitution is on the Agenda.
As this process is complex, the Committee wish to have a Consultation Meeting on Saturday 4 July from 3 pm to 4:30 pm at the Centre.
Some of the issues are:
- How membership is determined and managed;
- How financial support is handled;
- The roles and responsibilities of Trustees and Committee members.
The aim is to reform the current Constitution into a form that can be simply adopted as a whole (as was done by the ASNZ) at our AGM. You can read Proposals for change so far along with a commentary on them.
We call on all those who have an interest in these matters to join us on Saturday 4 July at 3pm.
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Conversations on the Christmas Foundation of 1923
For the four MONDAYS 6th, 13th, 20th and 27th in July there will be a
conversation on the FOUNDATION STONE at the centre.
Conversations from 7 pm
The Foundation Stone as laid at the Christmas Conference 1923-24 is
such a fundamental event in the life of Anthroposophy that it is not easy to
comprehend all its ramifications. I would like to consider one aspect:
what it cost RUDOLF STEINER to take on his shoulders, the destiny of
the Anthroposophical Society.
Christopher Bacchus
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Arithmetic Musings #13
Odds and Evens
Over the next two weeks, I would like to look at the simple idea of odds and evens that fascinated the famous Greek philosopher Pythagoras, who related them to space and time.
The name Pythagoras originates from Ancient Greek, combining Pythios (a name for the god Apollo) and agora (meaning "marketplace" or "assembly"). Together, the name translates roughly to "spoken by the Pythian [Apollo]" or "oracle of the marketplace," honouring the god associated with wisdom and prophecy.
Apollo and Dionysus are complementary half-brothers in Greek mythology.
Apollo, god of the sun, prophecy, and music, represents structure, self-control, the conscious mind, reason, logic, and harmony,
while:
Dionysus, god of wine, ritual madness, and theatre, represents raw emotion, instinct, and the unconscious mind, embodying passion, ecstasy, and chaos.
Rather than rivals, the ancient Greeks viewed them as essential counterparts whose energies balanced one another, particularly in the arts and at the oracle of Delphi.
First, let us look at ODD numbers.
1 1 1+0
3 1 + 1 + 1 1+2
5 2 + 1 + 2 1+4
7 3 + 1 + 3 1+6
9 4 + 1 + 4 1+8
11 5 + 1 + 5 and so on.
In the diagram below, first lay pebbles in a straight line with the unpaired one in the middle.
Next bend them with the unpaired one in the middle, at right-angles, and they form a series of squares.
A line has length, but a square has area.
One of the great geometrical insights of Pythagoras was about triangles.
Triangles, as the name indicates, have 3 angles between adjacent sides; but they have 3 points (or vertices) and 3 lines (or sides). 3x3 = 32 = 9.
Angles can be measured as a portion of a full turn (= 360° or degrees).
The 360° came from Astronomy when the year was seen as the return of the sun to the same place in the zodiac – it had completed a full circle/cycle in a year of 365 days.
365 – that is awkward when a nearby number, 360, was a very abundant number, so in due course the calendar became 12 months of 30 days = 360 days [another small problem: the time from one full moon to the next is only 29.5 days!!) The 5 days at the end, before the new year could begin, were used to create a holy New Year festival. So they came to be known as Holidays. Later, this arrangement was changed and the holidays were distributed through the year, so the odd-numbered months January, March, May, July, etc. got an extra day, 31 in total – they needed 6 but only had 5, so 1 was taken from February so it had only 29! Perhaps they were trying to make winter shorter?
Anyway, we still use 360° for a full turn, so 180° for a half turn, and 90° for a quarter turn, the corner of a regular square, and 60° for the corner of a regular triangle.
So what was it that Pythagoras noticed?
That the 3 internal angles of a triangled always summed to 180°, the same as only 2 angles of a square.
That is: if one angle of a triangle was a right angle (90°) then the other two angles together must have the same value of 90°.
Now the remarkable discovery was that at the same time if squares were constructed on the sides of this triangle, then the area of the square on the longest side – opposite the right-angle in the triangle – was equal to the areas of the smaller 2 squares combined.
In geometrical diagrams it is a custom to label points or vertices using capital letters A, B, C; and to label lines or sides using small letters a, b, c. In a triangle point A is opposite line a. We can refer to the internal angle at A as ⦞A.
So, the situation in a triangle as underlined above can be expressed as:
IF, and only IF, ⦞A <=> ⦞B + ⦞C = 90°, THEN a2 <=> b2 + c2.
The most famous example (shown) involves the sequence of three Integers, 3, 4, and 5.
52 = 42 + 32. [that is: 25 = 16 + 9]
{This relationship is true even if the numbers for the length of the sides are rational or even irrational.}
More next week. RB
Posted: Thu 18 Jun 2026

